The Lollard Society » Bibliography of Secondary Sources. This page was last modified on May 3. This bibliography is intended to embrace all fields relevant to Lollard studies. It therefore includes texts and studies about the literary, historical, cultural, and religious milieu of Lollardy as well as texts specifically about the heresy itself. This list is divided alphabetically into four roughly equal parts: A- D, E- J, K- P, and R- Z.
Research Publications. Below are links to annual collections listing all of the research publications produced at The University of Western Australia from 1993 to 2012.
The Secondary Sources are not subdivided by discipline because it has proven impossible to find categories which do anything but confuse rather than clarify the content of the sources. Some annotations are provided for help. For more help, see Pitard, “A Selected Bibliography for Lollard Studies,” indexed under “Bibliographies and Indices” on the Bibliography of Primary Sources.
- 9780373276233 0373276230 Safe by His Side, Linda Conrad 9780744125610 0744125618 5-G Impact: Spring Quarter; Large Group Programming Guidebook, Willow Creek Association.
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- 9781846821158 1846821150 The Downfall of Hagan and Sligo Ribbonism, 1842, Jennifer Kelly 9781429011679 142901167X Practical Sanitary and Economic Cooking, Mary Abel.
- SAMPLE CHAPTERS BY TITLE. We are pleased to provide you with introductory chapters from many of our recent books listed below. Some files are in Adobe Acrobat PDF.
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This page is kept as one file to allow word searches of the whole list at once (use the “Find” command in your browser). Under any one author’s name, works are listed in chronological order of publication. Full copies of some out- of- copyright texts are now available for download on this list. Look for the (. pdf) icon. Sizes of downloads are given in megabytes (mb) at the end of the entry. These have beefn bookmarked and reviewed for completeness. Also see the list of Article Collections (to which essays on this list are now linked) and the Bibliography of Primary Sources.
Radcliffe College; Type: Private liberal arts college Women's college: Active: 1879 () –1999 () (became Radcliffe Institute for Advanced Study) Dean: Lizabeth Cohen. A SHORT OVERVIEW OF ENGLISH SYNTAX. Based on The Cambridge Grammar of the English Language. Rodney Huddleston. The University of Queensland. This paper presents a.
Since these bibliographies are meant to be complete listings of texts and studies relevant to Wycliffism, please let us know of any new references which should be included. Finally: NOTE that sources appended here as . NOT included because they are the best, or even because they are right. It would be a foolish student who referred to (for instance) Gairdner’s century- old study of “Lollardy and the Reformation” for accurate knowledge about the movement. These older studies are included here for those interested in the history of the study of Wycliffism, not for the study of Wycliffism itself. Start instead with Hudson’s 1. The Premature Reformation, or look to posts on this site’s homepage for more help.
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SECONDARY SOURCESActorum Eruditorum quae Lipsi. The Teaching and Impact of the “Doctrinale” of Thomas Netter of Walden (c. Medieval Church Studies 7.
Turnhout: Brepols, 2. According to the abstract, “from his death in 1. Netter was a much- quoted and copied author whose exposition of Catholic teaching on subjects such as the Church, religious life, and the sacraments proved useful to many Counter- Reformation polemicists and apologists.
This book is the first survey of the whole of the Doctrinale and it argues that there is more to Netter than anti- Lollard polemic. The author examines the principal topics in Netter’s work—God, humanity, Christ, the Church, religious life, prayer, the sacraments—and he makes the case that there is a definite plan which links the various parts of the Doctrinale into a whole giving it a certain theological unity.”. Faith, Ethics, and Church: Writing in England, 1. Woodbridge: Boydell and Brewer, 2. Aers argues that “we must be careful not to read Piers Plowman with the prejudice that it must fit an . We must not begin our reading of the poem with the assumption that to set aside the dominant, orthodox representation of the sacrament of the altar is to set aside sacramental theology and the sacrament of the alter–even if that is what orthodox polemic was not claiming” (6. Whereas Langland is more critically reflexive, Wyclif contradicts himself by endorsing the material interests of the secular elites.
Sanctifying Signs: Making Christian Tradition in Late Medieval England. South Bend, IN: Notre Dame UP, 2. Central to the book is Aers’s re- conceptualization of the notion of orthodoxy and its attendant term, heresy, terms which have come to define modern accounts of medieval sacramental theology, even where they are acknowledged to be imprecise descriptors of literary texts. As Aers puts it, these “nominalizations can bestow an apparent solidity, an obviousness, on what they refer to, distracting us from the networks of interaction from which these terms are, in a sense, abstractions” (viii); later, he points out that, “a text could draw on traditional resources in a manner that went against the grain of recent and emergent orthodoxy, in ritual practice and theology, without being judged as heretical” (ix).
Two key chapters in the book for the study of Wycliffite texts are chs. Wyclif’s De Eucharistia and 4, on “Early Wycliffite Theology of the Sacrament of the Altar: Walter Brut and William Thorpe.” The chapters are bracketed by two on Piers Plowman. Anne Marie D’Arcy and Alan J. Dublin: Four Courts, 2. Aers, David, and Lynn Staley.
The Powers of the Holy: Religion, Politics, and Gender in Late Medieval English Culture. University Park: Penn State Univ.
Press, 1. 99. 6. Aita, Shuichi. Suzuki and T. Woodbridge: Boydell and Brewer, 1.
Allen, Hope Emily. Presented to Agnes Irwin. Radcliffe College Monographs, No. Boston: Ginn and Co., 1.
Writings Ascribed to Richard Rolle, Hermit of Hampole, and Materials for His Biography. New York: D. C. Heath, 1. Ames, Ruth M. Binghamton: Center for Medieval and Renaissance Studies, 1. Archer, Margaret.
This has a number of implications for how one might reconsider the English trial evidence, some of which are briefly explored in the essay.”. Thomas Arundel: A Study of Church Life in the Reign of Richard II. Oxford: Clarendon, 1. Du Boulay and Caroline M. London: Athlone, 1. Geoffrey Barraclough.
London: Thames and Hudson, 1. Alice Munro Dance Of The Happy Shades Pdf File. England’s Iconoclasts. Oxford: Clarendon, 1. Diss., Univ. Working from Slavoj Zizek’s claim that political identity is often founded on the fetishistic disavowal of a shared guilt, this work argues that the two parts of Henry IV, in their insistent metadramatic reminders of Oldcastle’s treason and execution, function to disturb the audience’s interpellation as subjects of Tudor- Protestant power.”.
The Prosecution of Heretics in Medieval England. Philadelphia: Univ. A Forgotten Great Englishman, or, The Life and Work of Peter Payne, The Wycliffite. London: Religious Tract Society, 1. La doctrine eucharistique de Jean Wyclif.” Brocchieri and Simonetta 8. Baker, Robin. The developments that led to their eventual demise are discussed. The evidence that the prominent English Wycliffe and a leader of the Hussite movement in Bohemia, Peter Payne, stayed among them between 1.
The author concludes by exploring when the Hussites ceased to exist as a discrete cultural community in Moldavia.”. University of Pisa, 2. The Antitheatrical Prejudice. Berkeley: Univ. Socioliterary Practice in Medieval England. Oxford: Oxford Univ.
Press, 2. 00. 1. Language exists as a material reality because it is a form of social behavior” (1). She looks at, in order, Wynnere and Wastoure, some poems by Hoccleve including the “Poem to Sir John Oldcastle” and parts of the Canterbury Tales; Pearl; Richard the Redeless and Gower’s Cronica Tripertita; the Legend of Good Women; the Nun’s Priest’s Tale; Mum and the Sothsegger and Sir John Clanvowe’s Book of Cupide; and Lydgate’s The Churl and the Bird. She argues that rather than directly condemn Lollards, as much contemporary Benedictine poetry did, these lyrics appropriated and adapted Lollard critiques to promote an orthodox agenda for church reform. Prague: Cin, 1. 93. The Hussite Revolution, 1.
New York: Columbia UP, 1. Baudry, L. Christ’s Body: Identity, Culture and Society in Late Medieval Writings. London: Routledge, 1.
Signifying God: Social Relation and Symbolic Act in York’s Play of Corpus Christi. Chicago: Univ. First staged as early as 1. Introducing a radical new understanding of these plays as . She argues, for instance, that the theology of Corpus Christi in the resurrection plays can only be understood as a theatrical exploration of eucharistic absence and presence.